By Michael J. Seth
This finished and balanced heritage of recent Korea explores the social, fiscal, and political matters it has confronted seeing that being catapulted into the broader international on the finish of the 19th century. putting this previously insular society in a world context, Michael J. Seth describes how this old, culturally and ethnically homogeneous society first fell sufferer to jap imperialist expansionism, after which used to be arbitrarily divided in part after international struggle II. Seth lines the postwar paths of the 2 Koreas_with varied political and social structures and assorted geopolitical orientations_as they developed into sharply contrasting societies. South Korea, after an unpromising begin, grew to become one of many few postcolonial constructing states to go into the ranks of the 1st global, with a globally aggressive economic climate, a democratic political method, and a sophisticated and dynamic tradition. against this, North Korea grew to become one of many world's so much totalitarian and remoted societies, a nuclear energy with an impoverished and famine-stricken inhabitants. contemplating the notably diversified and traditionally unheard of trajectories of the 2 Koreas, Seth assesses the insights they provide for realizing not just sleek Korea however the broader standpoint of global heritage.
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Additional resources for A Concise History of Modern Korea: From the Late Nineteenth Century to the Present
Jerome Ch’en, Yuan Shih-k’ai (Stanford, CA: Stanford University Press, 1961), 33–34. 9. Young-ick Lew, “Yuan Shih-kai’s Residency and the Korean Enlightenment Movement (1885–1894), The Journal of Korean Studies 5 (1984): 63–107. 10. Lew, “Yuan Shih-Kai’s Residency,” 63–107. 11. Andrew C. Nahm, Korea: Tradition and Transformation (Elizabeth, NJ: Hollym International, 1988), 173. 12. Kirk W. Larsen, “Trade, Dependency, and Colonialism: Foreign Trade and Korea’s Regional Integration, 1876–1910,” in Charles K.
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Following a time-honored Korean custom of honoring one’s ancestors and 24 Chapter 1 teachers by seeking to posthumously exonerate them if they had been disgraced or purged, Tonghak leaders urged Ch’oe Si-hyo˘ng to petition the court to restore the founder’s good name as well as that of other victims. In 1892, several thousand followers gathered in Samnye in Cho˘lla demanding Suun’s exoneration and calling for the end of persecution of Tonghak. They negotiated with the governors of Cho˘lla and Ch’ungcho˘ng provinces who agreed to stop the persecutions but explained they had no authority to exonerate their spiritual founder.