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By Brian D. McLaren

A management community booklet a brand new form of Christian's dialog among a pastor and his daughter's highschool technological know-how instructor unearths that knowledge for life's such a lot urgent non secular questions can come from the main not likely resources. This stirring fantasy captures a brand new spirit of Christianity--where own, day-by-day interplay with God is extra very important than institutional church buildings, the place religion is extra a couple of lifestyle than a procedure of trust, the place being authentically reliable is extra vital than being doctrinally "right," and the place one's course is extra vital than one's current situation. Brian McLaren's pleasant account deals a sensible and wondrous method for revitalizing Christian non secular lifestyles and Christian congregations. while you are attracted to becoming a member of a dialogue crew dedicated to a a brand new type of Christian please stopover at groups.yahoo.com/group/NKOC.

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Extra info for A New Kind of Christian: A Tale of Two Friends on a Spiritual Journey

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Forgive us, Lord, for judging you according to our own incomplete paradigms. SEPTEMBER 1 Neo’s thinking is really infecting me. I feel like I’ve been invaded by a computer virus that’s corrupting all my data—or at least re-organizing my data. The last day or two I’ve been thinking of another example of how our whole approach to Christianity is so conditioned by modernity. What do we think of when we think of theology? We think of Latinate terms like omnipotence, omnipresence, and immutability. We think of an analytical outline, where theology is divided up into many other “ologies”: soteriology, hamartiology, eschatology, and so on.

We think of an analytical outline, where theology is divided up into many other “ologies”: soteriology, hamartiology, eschatology, and so on. ” It strikes me how rare these kinds of words, outlines, and dissective ways of thinking are in the Bible, which preoccupies itself with earthy stories rather than airy abstractions, wild poetry rather than tidy systems, personal and contextual letters rather than timeless, absolute pronouncements or propositions. I have often wondered, Why doesn’t the Bible consist of an ordered schema, like the average curriculum of a seminary?

I remember hearing a saying somewhere that he who marries the spirit of the age is sure to be a widow in the next. qxd 2/26/08 7:37 PM Page 33 Dan Discovers Where the Cross Meets the Dream Catcher its fatal flaws as clearly as those of modernity are becoming to us now. It’s not a matter of good versus bad. It’s a matter of appropriate versus inappropriate. This is especially true in our mission as Christians. I think of Paul in 1 Corinthians 9, saying that he’ll become whatever he has to—Jewish or Gentile, educated or simple—in order to effectively convey the good news.

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