Download Deleuze Beyond Badiou: Ontology, Multiplicity, and Event by Clayton Crockett PDF

By Clayton Crockett

First released in 1997, Alain Badiou's Deleuze: The Clamor of Being solid Gilles Deleuze as a mystery thinker of the single. during this paintings, Clayton Crockett rehabilitates Deleuze's place inside modern political and philosophical proposal, advancing an unique analyzing of the thinker's significant works and a confident notion of his philosophical ontology. via shut readings of Deleuze's distinction and Repetition, Capitalism and Schizophrenia (with Felix Guattari), and Cinema 2, Crockett argues that Deleuze is something however the austere, quietistic, and aristocratic highbrow Badiou had portrayed. as a substitute, Crockett underscores Deleuze's radical aesthetics and leading edge medical, political, and mathematical kinds of idea. He additionally refutes the thought Deleuze retreated from politics towards the top of his existence. utilizing Badiou's critique as a foil, Crockett keeps the profound continuity of Deleuze's paintings and builds a common interpretation of his extra vague formulations.

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Extra resources for Deleuze Beyond Badiou: Ontology, Multiplicity, and Event

Example text

However, the plane of consistency is a dark precursor. To say that differences are primary or original does not really say very much; we have to know how differences are related, which Deleuze discusses toward the end of chapter 2. indd 31 10/31/12 9:51 AM Before shifting to this crucial discussion in chapter 2, however, we need to continue to follow the way that Deleuze attempts to think difference apart from representational identity in chapter 1. The logic of univocity allows Deleuze to break with Aristotelian logic, which is based on resemblance and analogy; but whereas Scotus is neutral in his affirmation of univocity, Deleuze pushes Scotus in the direction of Spinoza and Nietzsche.

Deleuze appeals to the symbol and thought of infinitesimal calculus to provide a “better” understanding of an Idea, even though he knows that differential and infinitesimal calculus has been superseded by set theory with its “strictly finite interpretation of the calculus” (DR 176). Badiou, of course, resorts to twentieth-century set theory to ground his understanding of ontology, but he is more axiomatic in his appeal to mathematics, as we have seen. indd 44 10/31/12 9:51 AM strictly finite interpretation of the calculus” (DR 176).

The univocity of being is what provides for us a plane of immanence or consistency. However, the plane of consistency is a dark precursor. To say that differences are primary or original does not really say very much; we have to know how differences are related, which Deleuze discusses toward the end of chapter 2. indd 31 10/31/12 9:51 AM Before shifting to this crucial discussion in chapter 2, however, we need to continue to follow the way that Deleuze attempts to think difference apart from representational identity in chapter 1.

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