By Max Scheler
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But what to my mind is the crucial difference, as with the contrast between Charles Manson and Abraham, relates to the nature or character of Wringham's 'faith' in opposition to Abraham's. As Manson's 'faith' comes down to the belief that he, as the Devil, Christ, and the angel of the bottomless pit, will emerge as king after 'Helter Skelter', so Robert Wringham's 'faith' in God - and he does in some sense believe in God's existence - comes down to the belief that the elect are infallible and that he, as a member of the elect, can do no wrong.
However, literary examples or actual persons' lives may serve as well. There are a number of religious persons, whose lives are more or less well known, who may (rightly or wrongly) be understood as living in and attempting to direct their lives according to the requirements of an individual God-relationship. Kierkegaard himself is one such, I think. At a certain point in his life Kierkegaard undertook a task that came to dominate his 44 God-Relationships With and Without God every waking hour.
However he did not see writing as his task, or at least he did not see writing as all of it. In 1939, during a period when Hitler's government was showing its generally repressive nature, and putting increasing pressure on Bonhoeffer's church in particular, friends arranged a sabbatical for him in New York, where he could work on his theology of ethics. After only a month in the United States he returned to Germany. He felt that he could not but share with Christians in Germany the tribulations that lay ahead, through which they must suffer.