Download Emerging Metropolis: New York Jews in the Age of by Annie Polland, Daniel Soyer PDF

By Annie Polland, Daniel Soyer

Emerging Metropolis tells the tale of latest York’s emergence because the maximum Jewish urban of all time. It explores the principal ecu and East ecu Jews’ come across with ny urban, tracing immigrants’ financial, social, spiritual, political, and cultural model among 1840 and 1920. This meticulously researched quantity indicates how Jews wove their targets and aspirations—for freedom, defense, and fabric prosperity—into the very textile and actual panorama of the city.

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Additional info for Emerging Metropolis: New York Jews in the Age of Immigration, 1840-1920 (City of Promises, Vol. 2)

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Six years later, Levi went to San Francisco, buoyed by the steady stream of credit and goods from his brothers. 37 Jewish peddlers often specialized in the sale of secondhand clothing. In the first two-thirds of the nineteenth century, ready-made clothing was marginal — intended for sailors, miners, or slaves. Most Americans made clothes at home, had clothes sewn by a custom tailor, or bought reconditioned used garments. While some custom tailors were Jews, such as Raphael Cowen, most were non-Jewish Irish, Germans, and native-born Anglo-Americans.

Those who settled learned to navigate the neighborhood. Jewish residents of Chatham Street interacted with its diverse populations yet also created sites of Jewish interest. The twists and turns of Mott, Mulberry, and Orange Streets introduced them to a vast array of New Yorkers — Irish carpenters, African American laborers, and German brewers — as well as to Henry L. Goldberg, who in 1852 is listed in the New York City directory as a “scriber of the Pentateuchs” at 63 Mott Street. 6 More important, this neighborhood provided opportunities to pioneer — to find occupations, to forge partnerships, and to start congregations.

Neighborhood Networks ■ 15 Cohen refused to make a traditional charitable contribution for the honor of reading the Torah. Shearith Israel’s leaders deliberated over their course of action, ultimately forgoing the imposition of a fine in favor of a milder reprimand. Unsatisfied, Cohen and the newer, traditionalist Ashkenazi immigrants seized an opportunity to demand the right to conduct a separate morning service within the congregation, one requiring more stringent Sabbath observance by its leaders.

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