Download The Abingdon Introduction to the Bible: Understanding Jewish by Joel S. Kaminsky PDF

By Joel S. Kaminsky

This finished creation to a number of the collections of biblical literature utilized by Jews, Catholics, and Protestants provides the newbie transparent, concise, and interesting entries into every one e-book whereas overlaying significant controversies. The authors express how a number of biblical books have motivated and proceed to have an effect upon western ethics, politics, and, in fact, religion. Using creative renderings and charts, this e-book is student-friendly yet communicates a intensity of studying in a dependable and balanced fashion.

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RoofTile with Legion X Stamp 26. The Circumcision of Jesus 27. Crucifixion 28. Erastus Inscription 29. Ruins at Laodicea 30. Coin Depicting Nero and Poppaea Sabina 31. Harrowing of Hell 32. Text of Revelation Tables 1. Comparison of the Ten Commandments 2. Treaty Structure of Deuteronomy 3. The Prophetic Literature 4. Chronology of Paul’s Life and Letters 5. Major Parallels in Colossians and Ephesians ACKNOWLEDGMENTS This book has benefited immensely from the input of a number of readers, even if at times we ignored elements of their sage advice.

At other times, however, Jesus is criticized for his leniency in practicing certain laws. When confronted, Jesus often argues not that the Scriptures are unimportant but that the interpretation of the teachers questioning him is in error; that is, the teachers misinterpret the commandment. In the postresurrection narratives of the New Testament Gospels, especially Luke, Jesus begins a long tradition of Christian scriptural interpretation. In these passages, Jesus makes use of the Law and the Prophets to explain to his disciples that he is the long-promised anointed one, or messiah.

When asked what one must do to inherit eternal life, Jesus immediately replies that one must keep the commandments of Moses, which he usually summarizes by quoting from the Ten Commandments, reciting the Shema (Hear, O Israel), or repeating the Golden Rule (for examples see Mark 10 and Luke 10). When challenged on certain Old Testament commandments, Jesus appears to have been aware of other schools of Jewish interpretation and uses similar rabbinic principles in his explanations. For instance, when asked about divorce in Matthew 19, Jesus views the matter quite stringently, relying on Genesis to argue that what God has brought together as “one flesh” humans are not to separate, except in instances of marital infidelity.

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