By S. L. Greenslade
Quantity three covers the consequences of the Bible at the heritage of the West among the Reformation and the book of the recent English Bible.
Read or Download The Cambridge History of the Bible: Volume 3, The West from the Reformation to the Present Day PDF
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Additional info for The Cambridge History of the Bible: Volume 3, The West from the Reformation to the Present Day
But grant what is indeed true, that the Spirit may reveal to the simple and unlearned person that which is hidden from the wise and prudent. . nevertheless if Paul in the early days, when the gift of the Spirit was prevalent, commanded to prove the spirits whether they be of God, how much more is this necessary in our carnal age? Where then shall we discover the Spirit? Through learning? Both sides are scholars. Through the life? Both are sinners.. . Furthermore the whole chorus of the saints believed in free will.
England lagged some way behind these other centres whose important contributions to biblical studies will be shown later. It was one thing to found a trilingual college but another thing to obtain competent teachers; this was England's chief problem in the field at the time. A t the end of the fifteenth century very few humanist scholars had a sound knowledge o f Greek. Erasmus gained his mastery of it only b y expense of time and money, and b y travelling far to find teachers to aid him. Latin was important because some held it to be essential to have a 1 2 1 Melanchthon, Corpus Reformatorum, Melanchthonis Opera, eds.
35 Cambridge Histories Online © Cambridge University Press, 2008 From the Reformation to the Present Day literally means being in flesh. God is present in all physical reality, and Christ as God is ubiquitous and does not need to be made present in the elements of the Lord's Supper by any miracle. The minister serves not to put Christ into the bread and wine but only to disclose his presence. Spirit and flesh are not separated in man. Both of them together constitute in him a whole, and this is w h y the physical may be employed as a means of communication with the divine.